There Are So Many Levels To Love, The Most Recognizable Level Is The Movement Of The Most Delicate
There Are So Many Levels To Love, The Most Recognizable Level Is The Movement Of The Most Delicate

There Are So Many Levels To Love, The Most Recognizable Level Is The Movement Of The Most Delicate

There Are So Many Levels To Love, The Most Recognizable Level Is The Movement Of The Most Delicate.

There are so many levels to love. The most recognizable level is the movement of the most delicate and protective affection. As it deepens, love is the essence of the openness and tenderness of the heart.

Love is not an emotion. This is not an idea. This is not an understanding. It is not physical, it is not mental, but it can be felt. It can be registered in your body and your mind; You can register in your nervous system. This is what your being is made of.

This is who you really are. It is a substance of goodness, a substance of goodness, a substance of goodness, and as it progresses it transforms into many different currents. There are so many levels to love. The most recognizable level is the movement of the most delicate and nutritious affect.

As it deepens, love is the essence of the openness and tenderness of the heart. Being, you have access to the whole world of love: the level of love in form; The whole world of our being. All this is recorded as love and proceeds as love.

“Once we meet here on Earth, we will meet again after we die.” What does this mean?

When you meet someone, as soon as there is a slight touch of meaning in the meeting, there is a movement of being within that touch. This rhythm of being, as it is registered in oneself and in his person, easily gives him a sense of identity, that there is someone else who is really there: the recognition of meaning.

There is a bond of being, a way that connects them both. That shorter relationship is permanent. Everything comes together at the deepest level of your being. It makes you smile when you see someone, it is an expression of connectivity of being. Any slight touch of that connectivity is permanent.

When you die, all that remains. Everything that is real is everything. After his death, he will not be limited in the way he experienced limitations in knowing others. You will not be limited by your lack of identity or lack of development in your personality.

Your ability to communicate should not be restricted by anything that is familiar with you or your personality. All real communication is based on knowing and being through their own ways. After we die, everything is known and happens.

What is the purpose of integrating our self?

Unlike ourselves, what we know is significant: it is not a person, it is not a proper sense that is aware that it reflects love. We are used to moving in this way: our own form, our mind, our body, our level of personality, that we lose sight of the source that is devouring the meaning in the way we are so accustomed.

It is the source of who we really are, and the way we are familiar with is not yet integrated. Within these forms, we are consciously the same as those assimilated in these forms. Everything that unifies our being and our personality operates in the same way that we really are.

It moves as we are. Our own integration does not occur through the stages of development we do in life. Our own integration takes place from the heart and within our humanity, in contact with the being. In ourselves we can learn and develop without integrating ourselves, without being integrated into who we really are.

As we develop without that integration, we also develop a sense of detachment from the deeper meaning. The feeling of isolation leads us to need significant meanings in our own sense and in our lives and in our lives. This desire and this need are based on ours.

We offer it as things in our lives and in others, however, it means what is inside or outside of us. The truth of this is that who you are means what you are aware of. It is not the meaning of something, it is the meaning in itself.

You have a being, a body, a mind, a personality, a relationship and a life through which to register, in this way, this meaning is all of you. We are not here to find meaning. We are here to register what we already are: that is, known, registered and identifiable forms within levels and levels and levels registered.

In fact, we are registering so much within the mind, the nervous system and the body that the experience of meaning is very dense. We believe that who we are is experience and that way. As soon as we believe that, we connect in the sense that we experience ourselves and ourselves outside, and we no longer depend on who we really are but on those experiences.

They are significant. We build dependencies on ourselves, an unrelated form. We create dependence on the form in others, as if we could not be who we really are without actually receiving from others. We are separated from meaning, so we look for what we have and in our relationships, in the things we have.

The more we move, the more dependent we become. We develop an addiction to experiences of meaning. We separate meaning as something we enter into the hunger of our body and within ourselves, as meaning, where there is nothing to do for meaning, rather than being in the consciousness of the home. Rested You no longer need meaning because you are meaning.

The deeper you really go, the more depth there is of meaning. We are here to integrate meaning, but at the levels of dense, concrete physical form. The mind is physical: the physical chair in which you are sitting is not physical, but the material of the mind is all physical. An idea is a form that is very dense.

This allows you to enter an idea; It allows you to feel an idea; This allows you to register an idea in your body. There is a physical connection between an idea and your body. We have many forms here, and all must be integrated with Artha. The movement of conscious consciousness is love. In this way we have all levels and levels and levels of love to integrate.

All of our invisible levels, levels of being, remain with us even after we die. Our existence, all its movements, all its levels, all its capabilities, all its forms (the absolute, the absolute form of meaning, the absolute form of who you really are) is indestructible, indivisible, will never pass.

Everything you know, the integration of meaning, thought and feeling, desire, feeling and body also remain with you, are you after you die? Whatever you do, do not integrate these forms into yourself, your personality and your body; When you don’t integrate, you die.

What you really are is real. The true and complete form of who you really are is your being. The invisible levels of existence, the deepest levels of reality, are permanent: they are all of you.

The forms you see, your self, your mind, your body, your personality, whatever is genetic, are real but not yet real. When they are real, you realize that meaning is being integrated in that way. That form is meant to be like you. Once you integrate it, that way is you

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